TRUTHFUL DREAMS OF ANDREY ARZHILOVSKIY: FROM A 1936-1937 DIARY OF A MAN SENTENCED TO DEATH

Tyumen State University Herald. Humanities Research. Humanitates


Release:

2022, Vol. 8. № 4 (32)

Title: 
TRUTHFUL DREAMS OF ANDREY ARZHILOVSKIY: FROM A 1936-1937 DIARY OF A MAN SENTENCED TO DEATH


For citation: Nikulina Nadezhda A. 2022. “Truthful dreams of Andrey Arzhilovskiy: from a 1936- 1937 diary of a man sentenced to death”. Tyumen State University Herald. Humanities Research. Humanitates, vol. 8, no. 4 (32), pp. 41-59. DOI: 10.21684/2411-197X-2022-8-4-41-59

About the author:

Nadezhda A. Nikulina, Cand. Sci. (Philol.), Associate Professor, Department of Intercultural Communication, Tyumen Industrial University; nadya-nika2006@yandex.ru

Abstract:

The paper is based on the description of dreams laid down in a 1936-1937 diary of a Siberian village dweller Andrey S. Arzhilovskiy. Andrey S. Arzhilovskiy (1885-1937) was a prominent representative of peasants’ intelligentsia of the late empire period, whose interests extended beyond breadwinning: being engaged in volost paperwork, he composed articles and satire for local newspapers, recounted folk customs and rites, and occasionally kept a thoughts’ journal. For being involved in the work of a uyezd administration, he was first convicted in 1920 before being granted amnesty in 1922 and convicted for the second time in 1929, the latter sentence having led to over seven years of camp imprisonment. During this period, Arzhilovskiy has kept a diary, noting all his mundane observations, parenting turmoil, and doubts concerning a newly-established pattern of life and thought. The description of night dreams constitutes an important part of this egodocument which brought its author into scandalous limelight when it was partially published in the U.S. in 1995 and, at the same time, gave rise to the interpretation of key signs and symbols of individual and public history. Remarkably, this diary came to arise as grounds for its owner’s guilty verdict pursuant to his life ended in the NKVD confines in 1937.

References:

  1. Arzhilovskiy A. S. “Diary”. State Archive of Social and Political History of the Tyumen Region. F. 4048. Op. 1. D. 2. [In Russian]
  2. Arzhilovskiy A. S. “The voice of a lonely person”. State Archive of Social and Political History of the Tyumen Region. F. 4048. Op. 1. D. 2. L. 2-5, 54-56. [In Russian]
  3. Prozhito. Evropeyskiy universitet v Sankt-Peterburge. “Arzhilovskiy A. S.”. Accessed 5 June 2022. http://prozhito.org/person/248 [In Russian]
  4. Arzhilovskiy A. S. 2018. “The voice of an ex-person”. In: Bolshoe gorodishche: Tyumenskiy kraevedcheskiy ezhegodnik, nos. 4-5, pp. 205-216. [In Russian]
  5. Dolgushina E., Nikulina N., Templing V. 2018. “Andrey Stepanovich Arzhilovskiy: the voice from the past”. In: Bolshoe gorodishche: Tyumenskiy kraevedcheskiy ezhegodnik, nos. 4-5, pp. 192-204. [In Russian]
  6. Koleva G. Yu. 2018. “The logic of repressions in the late 1930s within the former Tobolsk Province”. Vestnik Tomskogo gosudasrtvennogo univesiteta, no. 437, pp. 8-17. [In Russian]
  7. Kolonitskiy B. I. 2012. Symbols of Power and the Struggle for Power: Towards the Study of the Political Culture of the Russian Revolution of 1917. Saint Petersburg: Liki Rossii. 320 pp. [In Russian]
  8. Korotaeva G. V. 2018. Remembrance of Them to Their Families and Clans: The Fate of the Clergy of the Church of All Saints of Tyumen, Who Suffered during the Persecution of the Russian Orthodox Church in the 1930-1940s. Tyumen: Izdatelsko-informatsionniy otdel Tobolskoy mitropolii. 285 pp. [In Russian]
  9. Lazareva A. 2018. “The space of prophetic dreams: semiotization of the image of reality”. Antropologicheskiy forum, no. 39, pp. 88-117. [In Russian]
  10. Lazareva A. A. 2017. “The invisible in dreams: interpretation of sensations and feelings”. Vestnik RGGU. Seriya: Istoriya. Filologiya. Kulturologiya. Vostokovedenie, no. 12, pp. 50-59. [In Russian]
  11. Lurie M. L. 2002. “Prophetic dreams and their interpretation (the case of the modern Russian peasant tradition)”. In: Khristoforova O. B. (ed.). Dreams and Visions in Folk Culture, pp. 26-43. Moscow: RGGU. [In Russian]
  12. Neklyudov S. Yu. 2002. “O. B. Preface”. In: Khristoforova O. B. (ed.). Dreams and Visions in Folk Culture, pp. 5-8. Moscow: RGGU. [In Russian]
  13. Nikulina N. A., Templing V. Ya. 2019. “From ego-document of the early 20th c. to the universals of Russian life: the story of Andrei Arzhilovskiy”. Tekhnologos, no. 3, pp. 27-37. [In Russian]
  14. Paperno I. 2012. “Dreams of Stalinism (dream as a source for the history of Stalinism)”. Novoe literaturnoe obozrenie, no. 116. http://magazines.russ.ru/nlo/2012/116/p18.html [In Russian]
  15. Razumova I. A. 2001. The Hidden Knowledge of the Modern Russian Family. Genesis. Folklore. History. Moscow: Indrik. 376 pp. [In Russian]
  16. Romanov E. R. 1889. “Experience of the Belorussian folk dream-teller”. Etnograficheskoe obozrenie, no. 3, pp. 54-72. [In Russian]
  17. Tolstoy N. I. 1994. “Interpretation of dreams: a cursory glance from the philological and ethnographic points of view”. Nauka v Rossii, no. 3, pp. 33-37. [In Russian]
  18. Trushkina N. Yu. 2002. “Stories about dreams”. In: Khristoforova O. B. (ed.). Dreams and Visions in Folk Culture, pp. 143-170. Moscow: RGGU. [In Russian]
  19. “Diary of Andrei Stepanovich Arzhilovskiy”. 1995. In: Garros V., Korenevskaya N, Lahusen T. (eds.), Flath C. A. (transl.). Intimacy and Terror: Soviet Diaries of the 1930s, pp. 111-165. New York: New Press.